Shrimad Bhagwad Maha Purana
Shrimad Bhagwad Mahatmya
Adhyay No. 2
Nardji tries to lessen the Grief of भक्ती (Devotion),ज्ञान (Knowledge) and वैराग्य (Asceticism)
"Naradji says to Bhakti, i.e., Devotion, 'Hey Goddess, don’t be sad. You are the favorite of Lord Krishna. Think of Lord Krishna, and he will definitely lessen your grief. Lord Krishna has always reduced the pain of his devotees and protected Draupadi in the gathering (Sabha) of the Kauravas. He also protected his greatest devotee, Ambreesh. Lord Krishna loves you more than himself. When you call him, he presents himself even in front of those engaged in evil deeds. During the periods of Satyuga, Tretayuga, and Dvaparyuga, there were paths to gain Knowledge and Asceticism. However, in this period of Kalyuga, only Devotion will bring salvation. Once, you questioned Lord Krishna about your purpose. At that time, Lord Krishna asked you to help the devotees find or test the truth and make them powerful. That’s why you were blessed with two sons, namely Knowledge and Asceticism, and a helping hand of salvation or liberation. Your true nature is to support and nourish those staying in paradise. You live here on this earth in the form of a shadow.'
Naradji further said, "Devotion was given the highest respect in Satyuga, Tretayuga, and Dvaparyuga, but in Kaliyuga, your helping hand of salvation has become feeble and has left for paradise. Salvation comes to earth when devotion requests it to come and then returns to paradise. The two sons of Bhakti stay with her, but since they are not respected in Kaliyuga, they have become old, aging more than their mother Bhakti."
Naradji then consoles Bhakti, asking her not to worry, and assures her that he will find a solution to awaken her sons. He further assures Bhakti that he will find a place for her in the hearts of people on earth. Naradji adds that he will not consider himself a devotee of Lord Krishna until he positions devotion, knowledge, and asceticism in the heart of every human being.
In Kaliyuga, devotion is the backbone, and Lord Krishna appears and is under the control of devotion. One who harbors hatred towards devotion does not progress and perishes.
Sutji said that upon hearing such words from Naradji, Bhakti became powerful and declared that she would forever reside in Naradji's heart. Naradji had healed Bhakti, and now she asked him to lessen the grief of her two sons.
Upon listening to Bhakti's words, Naradji became more sympathetic towards her and tried to awaken Knowledge and Asceticism, but they were unresponsive. Naradji then began reciting the Vedas and Vedanta, followed by reading all 18 chapters of the Bhagavad Gita in an attempt to awaken them. Despite his efforts, Knowledge and Asceticism woke up but were still lethargic. They appeared old, with white hair, exhausted bodies, and were unable to stand on their own, falling repeatedly.
Worried, Naradji started contemplating God, and at that moment, a voice from heaven reassured him that his efforts would not be in vain. The voice stated that the Rishis would guide Naradji on how to awaken Knowledge and Asceticism. Naradji, unable to comprehend the message, left the two sons and set out to find the Rishis.
Despite visiting many religious places, Naradji could not find the Rishis or understand the meaning of the message. Some saints remarked that if the Vedas, Vedanta, and the Bhagavad Gita could not awaken Knowledge and Asceticism, then no other means could. Others questioned if Naradji, the son of Lord Brahma, has failed ,then how would when others have the power to succeed.
Continuing his search, Naradji eventually reached Badrivan, where he met the jewel crest Rishis. Delighted to see him, the Rishis blessed Naradji, who expressed his appreciation for their knowledge, status as the mind-born sons of Lord Brahma, and eternal youth at the age of five while residing in paradise. Naradji conveyed his deep grief and desire to understand the message from heaven and the path it referred to.
Sankadik Rishi said he would immediately dispel the grief and asked Naradji to listen carefully and with complete happiness. He explained that many paths to achieve Knowledge and Asceticism had been discussed in the past, but these paths were quite challenging and did not lead to salvation. The path to salvation remained a secret. Now, he would discuss the path revealed by the voice from the heaven.
Sankadik Rishi explained that many types of Yajnas, such as those involving materials, meditation, Yoga, and Knowledge, helped reach heaven. However, scholars have identified Knowledge Yajna as the path to salvation. This knowledge is the self-study of the Shrimad Bhagwad Maha Purana. Self-study of the Shrimad Bhagwad Maha Purana imparts Devotion, Knowledge, and Asceticism. This self-study will dispel grief as well as sins.
Naradji narrated to Sankadik Rishi that despite reciting the Veda, Vedanta, and all 18 chapters of the Bhagavad Gita, he had failed to awaken Knowledge and Asceticism. He questioned how simply reciting the words of the Shrimad Bhagwad Maha Purana could awaken them.
Sankadik Rishi explained that the Shrimad Bhagwad Maha Purana is a combination of all the elements of the Veda and Vedanta. It represents the essence of all the best elements of the Veda and Vedanta, similar to how the fruit of a tree is more important than its branches and trunk, or how butter is more valuable than milk and its fats. The Shrimad Bhagwad Maha Purana is the essence, a comprehensive guide to all Vedas and Vedantas.
Shri Vyas ji had narrated four verses of the Shrimad Bhagwad Maha Purana to dispel Naradji's grief. Therefore, Sankadik Rishi advised Naradji to recite the Shrimad Bhagwad Maha Purana to Knowledge, and Asceticism. Melodious recitation of the Shrimad Bhagwad Maha Purana would awaken them from their state.
Upon hearing this solution, Naradji felt very happy and thanked the jewel crest Rishis. He expressed that the presence of the Rishis and their guidance on awakening Knowledge, and Asceticism had brought him immense peace. Naradji vowed to preach devotion and eradicate loss of consciousness, delusion, and ignorance from the world.
.... Next Adhyaya in next blog ....